The coronation ceremonies of an Oba of Benin usually last about 10 days. They begin from Egua-Edaiken, the traditional residence of the heir-apparent to the Benin Throne. On a day fixed by the Edaiken, he is escorted by his Uselu people on his journey back to Benin City. On the way he stops at an historical palm tree named "Udin ama-mieson aimiuwa" (translated to mean "work before pleasure") which the Edaiken "climbs" symbolically. This little ceremony dates its origin to the time of Oba Ewuare the Great whose life as heir apparent to the throne was characterised by long suffering which included periods when he personally had to climb palm trees on this spot to cut the fruits for a living. This act of suffering by the father of the first Edaiken has ever since been re-enacted in a symbolic way by every Edaiken. From the palm tree the Edaiken continues his journey to Benin City; but at the first moat called (lya-akpan) in the vicinity of where the firm of Mid-Motors (Nigeria) Limited now stands, the Uselu chief in the procession take leave of the Edaiken and return to Uselu while the Edaiken is thereafter escorted into the City by Oredo Chiefs.

The Edaiken enters the City via Iguisi (now Lagos Street) and proceeds to Eko-Ohae (bachelors camp) where he stays for three days. After three days at Eko-Ohae the Edaiken continues his journey to Usama, the venue of the traditional Coronation rites. Usama was the site where Orominyan, the father of Eweka I, built the first Palace and all succeeding Obas from Eweka I were crowned and lived there, until Oba Ewedo in the 13th century moved the palace to the present site in the centre of the town, The Edaiken remains in Usama for 7 days performing all the rituals and ceremonies of the Oba.   Before the expiration of 7 days, he visits Use, a village a few kilometers outside Benin, where he performs the ceremony for choosing the name he will answer as the Oba of Benin. This tradition started during the period of Oba Eweka I whose maternal grand-father, Ogie-Egor, lived in the next door village of Egor. When Prince Oromiyan left Benin, he left behind his Bini wife who was pregnant in the care of her father the Ogie of Egor. The woman delivered a male child who was dumb from birth. The maternal grand-father then sent him to Use, the mother's village, for treatment, but when he grew up and still could not talk, words were sent to his father at Uhe. His father sent 7 magical akhue with which the dumb Prince participated in the popular village game known as akhue. With only one seed remaining on the ground and every player having failed to strike it, the young Prince used the magical akhue from his father and succeeded in striking down the remaining seed. Excited by this feat, he spoke for the first time exclaiming in Yoruba, Owomika (my hand has struck it). He later assumed this expression for a title which became corrupted to Eweka.

Having picked a name at Use, the Edaiken returns to Usama where the crowning ceremony is performed by Oliha, the leader of the Uzama and proclaims Edaiken in his newly acquired name as the Oba of Benin. It is significant to note that until the ceremony at Use, the Edaiken never knows before hand what name he is going to be crowned with. From this moment also the Edaiken ceases to use his personal names and he is henceforth known by the new name of an Oba. Also significant is the fact that both at Egor and Use, there still exist almost in their original form the shrines established by the diviners and the native doctors who brought the magical akhue seeds from Uhe. After the crowning ceremony the new Oba then leaves Usama on the 7th day for the town centre to be proclaimed and presented to Benin people.