Egypt is still so intimidated by its glorious
Black African past that its Arab government would not allow thorough research
into Egypt’s past. President Gamal Abdel Nasser falsified Egyptian history when
he declared Egypt an Arab Republic. Egyptian authorities refused to allow
American film makers to make a film on the life of Anwar Sadat in Egypt on the
ground that the actor chosen for Sadat’s role was black. When Morocco left the
OAU in 1984, it aspired to become a member of the European Union.
In Egypt, Tunisia, Morocco, Algeria, Libya, Sudan, Somalia, Eritrea, Mauritania
and the rest of the Arab world, Africans are treated as the scum of the earth.
They are second-class citizens at the very best in their own countries. Blacks
in these countries cannot aspire to positions of respect or authority. There are
hardly Africans in high government positions in Arab governed African countries.
Like Brazil, which is just as racially cruel against their black natives, there
is no legislation favouring slavery (except in Mauritania). It is simply a way
of life that’s all. Blacks do not really exist or at best are not humans.
Mauritania left the Economic Community of West African States to join the union
formed by the Arab North African States. A few years ago, Mauritania sacked all
black natives from their civil service positions. Black Mauritanians protest
their plight to the African Union (AU) without receiving attention, because AU
black leaders fear offending their Arab colleagues in the AU. In Mauritania,
they have had to declare an end to slavery six times in this century alone, and
still nothing has changed for the captive majority African natives. African
slavery is still in their statute books. African slavery in Mauritania is what
the on going quarrel between Mauritania and Senegal is about. The quarrel forced
black African refugees to pour across the border from Mauritania into Senegal.
In Algeria, Arabs throw stones at black people, including diplomats, in markets
and other public places. To quote Prof. Clarke, “Arabs always act as though they
are not in Africa. Once when I was visiting Egypt, I told my Egyptian Arab host
to get a cab ready for the next morning that I was going to Kenya. ‘So you are
going to Africa to visit your people? We got no diseases here, why are you
leaving us?” the host asked. Even across the Red Sea, in Mecca, Saudi Arabia,
blacks are treated worse than animals, after using their life’s savings to go
there on pilgrimage.
Hundreds of blacks who have lived all their lives in Saudi Arabia are being
repatriated daily right now, after loosing an arm or leg for some minor or
trumped up offense and without regard for their comfort, welfare or rights.
Racism towards black Moslems in Saudi Arabia is so strong it makes one wonder if
making pilgrimage to Mecca should be one of the five pillars of the Muslim
faith, and why blacks bother to be Muslim.
Col. Gadhafi saw vicious white racism in the tragic death in August 1997, of
Princess Diana of Wales, the mother of a future king of England, and her Arab
lover. What no one remembered to ask Gadhafi was whether he himself was disposed
to allowing any daughter of his to marry even the richest black man in the world
let alone a black Libyan. If one were to ask Gadhafi why Africans are not high
up in his government, he might balk that all Libyans are Africans. In that case,
one should go and find out the truth for oneself in the poor sections of town.
One would be shocked by the plight of our African kith and kin that constitute
the bulk of the population in oil rich Libya and other Northern African
countries similarly afflicted with Arab racism. While pretending to champion
pan-African interest, he is busy getting rid of black immigrants from Libya.
The Political & Spiritual Purpose of the
On 9 May, 1997, in flagrant defiance of a UN embargo on flights in and out of
Libya, Col. Gadhafi invaded Nigeria with his planes carrying 1,000 members of
his rag-tag army, plus 500 journalists. They strategically occupied the Kano
airport and his other reception facilities, with the connivance of the Nigerian
Muslim dictator host. The purpose was to launch a jihad in supposedly
religiously secular Nigeria, or at least precipitate a serious schism between
the predominantly Moslem north of the country and the Christian and animist
south. Right now the Moslem world is trying to use ‘Sharia’ to dismember
Nigeria. Pakistan, Libya and Saudi Arabia, to name a few, have pumped
substantial funds into Zamfara, the first of Nigeria’s Sharia states, to start
the process of Islamizing, (or at least trigger mayhem and civil war), in
Nigeria as in Sudan.
No nation in Africa has suffered more in the hands of the Arabs than Ethiopia.
It has been going on since Arabs first invaded Africa in the 7th century CE.
Recently, with Libya supporting the people of Eritrea, they destroyed the basic
structure of Ethiopia, to cut her from the sea and weaken this section of
Africa, and eventually all of Africa, for further Arabization. They did this
mercilessly with religion.
In the last 38 years, Gadhafi at one time or the other, tried to force Libya’s
unification with Egypt, Algeria etc, and has continued the effort since with
Sudan. He forcibly annexed the Auzon Strip from Chad, and sponsored
destabilization in Liberia, Sierra Leone, Uganda, Mali, Cote d’ Ivoire, Niger,
etc in pursuance of his Arabization of Africa policy, laced with inordinate
imperial personal ambition. In 1998, his strategy got a fillip with the founding
of his community of Sahel-Savannah States (CEN – SAD), which he was hoping to
use to control the envisaged African Union (AU). The CEN – SAD, at the moment,
ropes in 25 African states from West, East, and Central Africa, and includes
Senegal, Cote d “Ivoire, Chad, Sudan, Somalia, Comoro Islands etc. Most of these
unsuspecting African countries were stable until they joined CEN – SAD.
Col. Muammar Gadhafi pushed desperately for a United States of Africa government
to be approved, set up, and launched right there and then, at the 9th ordinary
Session of the Assembly of the heads of states of the African Union (AU), held
in July 2007, in Accra, Ghana.
He has heightened his Arabization policy pursuit at the AU level since 2001,
pretending to be promoting the Pan-African agenda of Kwame Nkrumah. Chinweizu,
the renowned scholar, described Gadhafi’s Arab-Black Africa government plan at
the time, “as unification of nigger monkey with python.” Arabs themselves divide
Africa into North Africa and sub-Saharan Africa to instigate a division and as
long as the invaders continue to occupy our land and treat us as slaves in North
Africa, the two segments of the continent cannot cohabit.
In a paper presented at the meeting of the
Arab league in Amman, Jordan, in 2001, Muammar Gadhafi spelt out the Arabization
agenda against Africa in language reminiscent of Adolph Hitler’s Lebensraum,
(Hitler’s sick obsession to secure a living space for political and economic
expansion in Europe) for the Germans, (the superior race). Gadhafi in his
address during the Amman’s Arab conference invited his Arab brothers outside of
Africa to come to Africa in the following words. “The third of the Arab
community living outside Africa should move in with the two-thirds (about 250
million) on the continent, and join the African Union, which is the only space
Gadhafi’s unbridled urge in modern times to enlarge Arabia inside Africa, is a
continuation of the Arab war against Africans and the Arabization of African
lands that started in the 7th century CE. Arabs have since settled on one-third
of Africa, pushing continuously southwards towards the Atlantic Ocean. Arabs’
racial war against black Africa started with their occupation and colonization
of Egypt between 637 and 642 CE, decimating the Coptic or black population.
Between 642 and 670 CE, more Arab invaders
poured into Africa and occupied areas known today as Tunisia, Libya, Algeria and
Morocco, where they physically eliminated most of the native (Berber)
inhabitants. The Berbers that escaped death ran westwards and southwards towards
the Sahara. In the 11th century CE, fresh Arab migrants of nomadic origin,
migrated into North Africa to displace and drive the remaining pastoral Berbers
deeper into the Sahara desert. With Arab consolidation and backing in Northern
Africa, new waves of Arab invaders and migrants pushed deeper into the Nile
banks, inhabited then by the Nilotic Shiluk, and continued all the way down to
where Dueim stands today, belonging then to the Dinka and Furnawi autochthons.
The entire territory was known at the time as Bilad as-Sudan (the Arabic for
land of the Blacks), and currently includes the Republic of Sudan. Continuing
with their Arabization of African land policy through elimination, displacement,
separation, marginalization and suppression, the Arab invaders of Bilad
as-Sudan, over the passage of time, decimated the population of (the Nilotic
Shiluk, Dinka and Furnawi autochthons) , owners of the land, and pushed to
restrict the rest waiting for elimination to Darfur area and the South of the
country, which the Arab invaders are now intent on taking from the native Black
Africans. This is the genesis of the war in Sudan. It is a racial war. The Arabs
want the Republic of Sudan, which by land mass is the largest country in Africa,
to be an entirely Arab state, by exterminating the Black native population
gradually to the last person.
The war in Sudan is our modern day Haiti war in terms of black liberation, and
our recent fight against apartheid. Arabs are carrying out ethnic cleansing
right now in Southern Sudan, with the financial support of the Arab world,
particularly Libya and Saudi Arabia. China is backing them against Africa. The
Janjaweed, with Sudanese and Arab governments’ backing, are trying to wipe out
the black population so as to expropriate their lands, but Africans, including
Nigerians, do not know where their interests should reside. The Arabs succeeded
in doing the same thing in Northern Africa where the original Nubian African
owners of the land have almost all been wiped out and the rest marginalized
(enslaved) by their Arab invaders/settlers since 642 CE.
Islamization is not the problem in Sudan because the majority Furnawi people of
Darfur are Moslems. Arabs do not consider Black Moslems authentic or of
consequence. At best, they concede to blacks, the role of ordained slaves or
animals, to be used as beasts of burden by the “superior Arab race.” The rule
applies to all blacks, whether Moslems or non-Moslems and whether of Nigerian
(Hausa/Fulani or Yoruba extractions) , Tanzanians, Ugandans, Malians or
A traveller in Sudan observed in 1930 that “In the eyes of the Arab rulers of
Sudan, the black slaves were simply animals given by Allah to make life of Arabs
comfortable.” Osama Bin Laden, in a discussion with the Sudanese-American
novelist, Kola Boof, in Morocco in 1996 said, “when next you meet an Arab, you
should ask what is the Arabic word for slave, you’ll discover that the words are
the same “abeed.” Which is why, when an Arab looks at a black African, what he
sees is a slave.”
In 1962, the Arab Sudanese General, Hassan Beshir Nasr, while flagging off his
troops to the war front against black Africans in South Sudan, declared: “We
don’t want these black slaves…….what we want is their land.” Arabs’ attitude to
blacks derives from Genesis’ racist fiction of the three sons of Noah – Ham,
Japheth and Shem. Arabs claim that “the accursed Ham was the progenitor of the
black race; that Japheth begat the full-faced, small eyes Europeans, and that
Shem fathered the handsome of face with beautiful hair Arabs,” of course.
A coalition of 50 charities in Darfur, Sudan, published a study in mid December,
2008, confirming what the world already knew that the Janjaweed and the Sudanese
army, with the backing of their government, during joint or individual attacks,
raped, tortured and killed Sudanese Africans and razed their villages to
repopulate them with Arab nomads. They rounded up and abducted escapees from
hide-outs in the bush, and at other times raided refugee camps to kidnap
Africans as sex and labour slaves, working them to the bones as domestic and
farm labour. The army flew their captives in planes to Khartoum at night and
shared them among soldiers, like you allocate bags of commodities, and used them
as sex and domestic servants. Kidnapped victims interviewed, said their captors
told them that ‘they were not human beings and that they were there to serve
In the five years between 2003 and 2008, over 300,000 Sudanese Africans were
killed, 100,000 abducted and 2.7 million rendered homeless refugees, with their
land appropriated by Arabs. The Khatoum government admitted 14,000 kidnaps. You
can imagine what happened when the world turned a blind eye on Sudan, in the
twenty years between 1983 when the conflict began, and 2003. You have to ask
yourself what African leaders are doing in AU with Arabs. Arabs are Africans’
Al Qaeda’s bombing of the American Embassies in Kenya and Tanzania, left 260
black civilians that included 12 Americans, dead. Over 4,000 Kenyans and
Tanzanians were wounded. A remorseless top Arab journalist justified the attack
by quoting Stalin: “You can’t make an omelet without breaking eggs.”
Ibn Sina (Avicenna 980–1037), Arab’s most famous and influential philosopher/
scientist in Islam, described blacks as “people who are by their very nature
slaves.” He wrote: “All African women are prostitutes, and the whole race of
African men are abeed (slave) stock.” He equated black people with “rats
plaguing the earth.”
Ibn Khaldum, an Arab historian stated that “Blacks are characterized by levity
and excitability and great emotionalism,” adding that “they are every where
described as stupid.”
al-Dimashqi, an Arab pseudo scientist wrote, “the Equator is inhabited by
communities of blacks who may be numbered among the savage beasts. Their
complexion and hair are burnt and they are physically and morally abnormal.
Their brains almost boil from the sun’s heat…..”
Ibn al-Faqih al-Hamadhani painted this no less horrid picture of black people,
“…..the zanj (the blacks) are overdone until they are burned, so that the child
comes out between black, murky, malodorous, stinking, and crinkly-haired, with
uneven limbs, deficient minds, and depraved passions…..”
NAIWU OSAHON Hon. Khu Mkuu (Leader,
Pan-African Movement world-wide); Ameer Spiritual (Spiritual Prince) of the
African race; MSc. (Salford); Dip.M.S; G.I.P.M; Dip. I.A (Liv.); D. Inst. M; G.
Inst. M; G.I.W.M; A.M.N.I.M.
Awarded: Key to the City of Memphis, Tennessee, USA; Honourary Councilmanship,
Memphis City Council; Honourary Citizenship, County of Shelby; Honourary
Commissionership, County of Shelby, Tennessee and a silver trophy from Morehouse
College, Atlanta, USA for his contributions to the unity and uplift of his race.